53: Ankur Varma, LCPC - Brown Man Therapy: Sparking Dialogue on Mental Health Among Males in the South Asian Diaspora
Untether Your Life has taken a deep dive into mental health in the South Asian diaspora, inspired by the lived experiences of host Nikhil Torsekar and his wife Shelly Sood. One facet of this that merits further exploration is how it impacts South Asian males, a topic near and dear to Ankur Varma’s heart.
Along with serving as Program Director at Northeast Family Services of Illinois, Ankur launched a valuable Instagram-based resource called Brown Man Therapy which is “on a mission to engage more men and normalize conversations about mental health and South Asian cultures outside of work.”
Nikhil touched on many topics with Ankur, including:
Ankur’s upbringing in the homogenous suburbs of Cincinnati, where he was brought up in the “Indian at home and American at school” ethos The transition of psychiatry from a consultative model to a more transactional, efficiency-based one over the years The manifestation of concepts in South Asian diaspora mental health, including the model minority myth (where South Asians are encouraged to “stay in their lane”) and patriarchy as reflected by tropes such as comic Russell Peters’ angry Indian father (“Somebody gonna get hurt”) The pros (understanding) and cons (the “echo chamber”) of seeking therapists with a similar cultural background How the reticence of South Asian males in discussing mental health informed Ankur’s launch of the Brown Man Therapy Instagram feed Ankur’s views on breathwork, Ayurveda, meditation, and other South Asian practices discussed frequently on Untether Your Life The implication of "untethering your life" for his journey into therapy, social media, as well as for clients seeking help for depression, bipolar disorder, and other mental health issues
You can connect with Ankur through his brownmantherapy page on Instagram, as well as on LinkedIn.
Connect with Nikhil to learn more about Untether Your Life and other projects:
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As a South Asian seeking Mental
Health Services, is it valuable
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or counterproductive to find a
therapist who shares your
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cultural background, what is the
Russell Peters?
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Somebody going to get hurt Trope
of the angry, South Asian.
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Father.
Tell us about patriarchy.
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In this culture.
How can fighting dreaded traffic
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on Lakeshore Drive serve.
As a metaphor for staying in
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your lane as a South Asian
contending with the model
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minority myth.
And what is brown man therapy?
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How did the founder untethered?
Himself from negative
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perceptions of social media to
launch incredibly valuable
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Instagram, resource for South
Asian, males seeking help with
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mental health.
Stay tuned.
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As we touch on these and many
other topics on this week's
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episode of untether your life.
Welcome to untether your life, a
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show that empowers you to own
your own health and break free
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of templates for managing
physical and mental wellness.
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And looks at Key issues,
impacting the South Asian
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diaspora.
I am your host in a kilt or
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cigar and I'm passionate about
the power of conversation to
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catalyze change.
Theme of this podcast is looking
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past.
Preconceived notions about
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mental health, notably in the
South Asian diaspora.
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We've talked about mental
health, from a broad, variety of
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perspectives, in the south Asian
diaspora, but one area that we
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haven't delved into deeply is
how it impacts the South Asian
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male and that's why I was very
excited to talk to today's
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guest.
Encore Varma ankur, Varma has
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his master's of counseling
psychology with a specialization
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in Sport and Health Psychology
from Adler University for over
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10 years.
Ankur has worked in various
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leadership positions, in
Community, Mental Health and
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education to advocate for mental
health, services around
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Chicagoland, ankur's, passionate
about bringing a multicultural
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person-centered approach to Each
people who have previously been
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marginalized or carry stigma
about their own Wellness
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recently encores brownman
therapy page on Instagram has
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been on a mission to engage more
men and normalize conversations
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about mental health and South
Asian cultures.
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And with that let's get
untethered.
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So anchor again, great to have
you on.
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Is there anything else you
wanted to add beyond what I just
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shared with listeners?
Not really.
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I forgot how much was actually
in there but you know, I'm happy
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to be here and overall this is
really what lights My Fire.
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Is having conversations like
this with like-minded people,
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with, with the intent of getting
the word out there about topics
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that have previously, been
difficult to talk about, or
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really just difficult to know
how to talk about.
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I'm always fascinated to
understand because as you and I
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were talking about the mental
health Journey for South Asians
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has just become this huge
movement in the last year.
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I would say.
So tell me more about your
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journey to mental health.
Encore how did you get
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interested in the field and was
it a specific life?
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Experiences.
Yeah, so my foray into mental
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health, always started with an
interest from the educational
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standpoint into psychology.
I think for me personally it was
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fascinating to see how the
people I grew up with and
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around, you know, how we kind of
branched off even with having
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similar experiences.
So I have a brother who's just
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about 15 to 18 months younger
than me.
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So we're very close in age, but
you might see us and meet us and
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talk to us and see two
seemingly.
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Different people even though a
lot of our clearances were very
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shared and so my interest in
Psychology came from, seeing the
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people around me, my friends and
then it slowly grew.
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As I also have my own
experiences with both good and
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negative mental health, issues
and struggle.
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And those are the experiences
that help us empathize with
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others who are going through
struggle.
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And part of the work that we do
is to understand, you know, the
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separation, the boundary between
our own experiences and those of
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others will say on the personal
side as well.
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You No, I was on this journey
that is typical or familiar to
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most South Asian people.
I went to college as a pre-med
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major and so I had this very
interesting Dynamic Around Me
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growing up.
I grew up in a part of
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Cincinnati where there were very
few Indian people.
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Very few people of color in my
classes on my sports teams.
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And so I grew up with people who
did not look like me, who did
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not pray like me, who did not
eat like But I did have people
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in that base.
I have a big extended family
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that lives in Cincinnati.
The Indian Community in
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Cincinnati was actually not too
small when I grew up and we were
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relatively tied into it.
So I did have those experiences,
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it just wasn't the next door
neighbor or the person in my
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English class.
And so that really offered me a
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diverse array of experiences in
terms of understanding how my
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culture compared to others
cultures and how that kind of
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identity process work.
And, you know, even within that
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That the challenges of that, my
grandfather, like to say, you're
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Indian at home and you're
American at school or at work, I
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think the sentiment behind that
was positive in that you have to
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recognize and remember where
you're from, what your values
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are, who your family is, but
really, what that also serves to
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do, sometimes is create a little
bit of a split and identity.
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You put on one task at school
and one mask at home and
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sometimes it gets confusing,
especially when you're younger
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as to, which mask am I supposed
to wear, or am I allowed to not,
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And so, really, all of that kind
of just paying attention that
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experience really came to a
head.
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When I went to medical school
after my undergrad and I really
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struggled, I hadn't taken the
time to really think about my
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motivation behind going to this
field.
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And at that time to, I started
to recognize that I was
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struggling.
So all I didn't realize.
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Oh, so you had actually gone to
medical school prior to going
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into the your current profession
that they'll tell me more about
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that.
Yeah.
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So I spent about a year year and
a half a medical school.
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School.
And there was a little bit of a
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culture shock for me.
I went abroad for medical school
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and so I wasn't too prepared for
that acculturation process being
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away from family and friends.
And then also, just not being in
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the right head space to studying
for 12 hours a day and, you
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know, have such a high pressure
experience.
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I remember thinking I had a
behavior Sciences class my
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second or by Third semester
there and I remember thinking
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like this is what I want to do.
This is why this is what like
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inquiry.
Woke me up that behavior
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Sciences class, just like my
psychology classes and
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undergrad, really like woke my
brain up and I realized hey this
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is maybe something I need to
pursue, it's just not through
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the medicine track and so that's
where I ended up leaving medical
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school and then I worked some
odd jobs actually including in
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car sales, which people are
sometimes surprised by, but
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really bad experience to write.
Sure me gathered.
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There's a psychology biology
that too, right?
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You feed in every every field in
every realm.
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And so being able to talk to
people about their finances, get
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them open understand them.
That's something that you have
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to do in sales and that
translated.
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Well when I decided to pursue my
masters in counseling, psych-k
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you know, Psychiatry is a very
different profession from what
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it was when we were younger.
I mean, I mentioned to you
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before my father is a
psychiatrist and it's a very
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different field right now, just
because of the way Health Care
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is in general, it's not the
consultative approach and this
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is something that I mean, I
don't know what flash of
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Brilliance or lack thereof that
decided to segment of
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pharmaceutical aspect with the
actual cognitive behavioral
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therapy aspect because they're
so tightly coupled.
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And now Psychiatry is just more.
A matter of it's like an
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assembly line right, where it's
just basically like, ask a
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couple questions.
I would almost call it like
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vending machine mental health
where it's basically you put it,
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you put a quarter in, you get
your diagnosis.
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Here's your medication any
contraindications?
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No, but I think it's It sounds
like you're happy with the
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decision, right?
I mean, with going into this
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branch of mental health as
opposed to maybe into Psychiatry
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then.
Yeah, absolutely.
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I think being able to find
something that actually came out
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of struggle, came out of my own,
darkness of experience has
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really helped because, you know,
sometimes you do have to
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struggle to get to what's good
for you.
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And sometimes we do things
because we're supposed to or
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because tradition says, to do
so, And that's okay to a limit.
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There is a limit to being able
to do things because somebody or
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something else has has told us
to do that.
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And really at the end of the
day, we have to merge those
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things.
Both, what is my culture?
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My tradition.
And what is it?
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That is important to me and find
the kind of the overlap, the
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middle part of that Venn diagram
and are immigrants and, and
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allowed that to be our identity,
rather than one or the other too
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much.
Yeah.
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And I think I don't know if your
parents Mentioned this, but they
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tended to say that things were a
lot simpler back in India
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because it was like, you had
three choices, which was the
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doctor engineer or failure and
here it's sometimes the choices
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can be overwhelming because
there are so many options, but
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you touched on one thing that
I'd like to delve into a little
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bit more.
I don't know if you use these
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exact words but you talked about
sort of being Indian at home and
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then being American outside the
home and the term model minority
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myth.
Obviously, that term gets used
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quite a bit, but I wanted to get
your take on it, in terms of
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what you are seeing with your
clients, in terms of the
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struggles, they're facing with
the model minority myth.
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It's really like an over
simplification.
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What did psychology and
Psychiatry look like
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quote-unquote back in the day.
And this is really what the
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world looked like.
The world was a formula.
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We're supposed to go to school
grade school, high school
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college, and then some sort of
graduate degree that is going to
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get you stability.
So you mentioned that That the
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Trope of doctor lawyer engineer
for Indian.
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But if I go to India, I'm going
to find, 1 billion, non doctors,
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lawyers and engineers at sure.
And so we look at that, in terms
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of the Immigrant experience.
And we see the ability, we see
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education as that pathway to
survival and then Thrive it's,
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you know, my parents were born
in India and moved here later on
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in their lives.
And so, for those of us who are
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from these first second, and
third generation kinds of
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families and Dynamics We might
have that experience where we
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feel this pressure to be a
certain someone and really at
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the end of the day, human beings
act through survival.
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So if we're not having our basic
needs met, then those are that's
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where our focus is going to be
our energy, both mental and
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physical is going to go towards
that.
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And so for those immigrants that
were able to come to the United
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States and have enough
wherewithal privilege, well,
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whatever might be to pursue a
degree like a medical degree.
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Or law degree or an engineering
degree to have access to that
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meant freedom from poverty
freedom from maybe not not
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actual freedom from, but a
perceive freedom from trauma or
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struggle.
I think about my dad's family a
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lot but my dad came over when he
was 14.
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But he's the youngest of six
said, bright, most of the
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siblings actually poor married
with kids already when they came
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over here and they take a piece
by piece.
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They didn't come 15 people.
At the same time they came every
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year or every couple of years as
Had much.
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And as they had the ability to
buy a plane ticket to come over.
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And so, I think when we to your
question about model minorities,
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right?
We think of you, no, Indian
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people or South Asian people.
Sometimes it's being the model.
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Minority really?
What this is is a racist true,
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right?
And truth because it's a
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designation of Who You Are by a
quote unquote Superior class,
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typically we think of that as
white and well and that both of
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those, I think have to be kind
of true at the at the start of
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it and that The foundation.
So, hey, you are better than
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this race but you're still not
as good as us.
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And so we can tell these lower
classes who might be black or
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Latino say hey why can't you be
more like Asian racial class to
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stay in their Lane, they don't
make waves.
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They just yeah they just like
kind of do as they're told as we
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guide them along and I think
that like you said laying that,
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you know, that's such a good
analogy here.
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You're on one of those big wide
highways.
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Okay, the right lane is the
slowest Lane.
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Got traffic merge.
And exiting so it slows down
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naturally and then you have the
middle Lanes it gets a little
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bit faster, it opens up a little
bit more that's maybe where the
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model minorities live but right
but we don't have access to is
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that carpool lane where
everybody's going 80.
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And so you know I think that's a
really good way to kind of
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picture this and say hey well
the middle veins are technically
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better on certain, you know,
maybe on money or education or
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something like that, but you're
still not as good enough to be
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in the carpool lane.
And so, that's where I think the
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model minority myth.
Is the important word here is
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really damaging because it
really hits different
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ethnicities different races
against each other.
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So that one race.
Or one set of classes wealth,
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socioeconomic status can
continue to thrive and even pull
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itself further away from others.
How are your clients managing
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with that?
And I guess maybe, if I could
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step back a little bit because,
you know, obviously your
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Instagram feed is brown, man,
therapy.
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What is the makeup of your
clientele?
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Is it pretty diverse?
Because I think, United talk, I
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think you said you would work
with a lot of Latino
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communities, talk to me a little
bit about that about, you know,
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in terms of the communities that
you see are they are they pretty
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diverse in terms of cultural
makeup and, you know, I think we
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bonded over both being from Ohio
and being familiar with Chicago
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and being in the Chicago area.
And that's what I love about
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this city.
There's a lot of faults to
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Chicago so those of you who are
not from Chicago who are lifting
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your like wait I only hear bad
things about yourself.
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Right?
Murder capital, right.
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We've got our violence, we've
got our marginalization of
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communities, and there's a lot
of work to do, but that's also
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what excites me and so in my
career I've worked I was telling
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you towards the beginning of my
career.
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I worked with a lot of Latino
communities, a lot of lower
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resource communities.
And I've really overall though,
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my clientele is diverse, it's
really who I fit well with and
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so I don't necessarily Focus my
attention to much on, okay?
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I'm only going to work with
these types of clients, I think
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my Us as a clinician it's
important to me to have a
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diverse caseload, so that I'm
seeing different ages, different
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resource levels, different
cultural and religious
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traditional backgrounds, so that
I can kind of understand the
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human experience as holistically
as possible.
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So, if I can focus my attention
on, only adult males, or only
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people from South Asian
backgrounds, I feel like that
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would be limiting to me in terms
of the work I can do in the
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understanding and empathy I can
build My clients.
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So it's big.
My clinical work has actually
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been reduced.
I'm more in a managerial and
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00:14:56,300 --> 00:14:59,500
supervisory role right now with
my clients it's a pretty wide
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array and and to your question
about or in my experience out of
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the model, minority myth layout,
it's not anything that I've ever
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really talked about explicitly
with many clients.
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I can think of one client where
we talked about, you know, these
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kinds of topics specifically
named the mount model, minority,
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myth, or patriarchy or toxic
masculinity.
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Those kinds of topics came out
because That was something that
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he was really well read and very
interested in terms of his own
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experience.
So it's not necessarily
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something that we address
directly, but it is something
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that we will talk about in a
individualized way.
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What is your experience as this
identity?
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And that identity includes your
culture, your religion, your
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geography, your socio-economic
makeup in the whole host of
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things.
Sexuality, gender.
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So, all of these things have to
intersect somewhere.
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And so for me and you, we might
have Very similar backgrounds,
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in terms of where we were
brought up, it could be
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religion, it could be our
friends, it could be our
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00:15:55,800 --> 00:15:58,900
geography, but we're going to
have a completely different
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overall identity of the world.
That's also why, you know, these
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kinds of terms are just a
starting point for how we have
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00:16:04,900 --> 00:16:08,100
these conversations but anytime
you think of a term and you
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think, oh, this applies to
everybody, it doesn't.
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So this is why we start with
model minority or we start with
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toxic masculinity and then we
can break that down until we get
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to the community and to the
individual.
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Absolutely.
And no I think that's a good
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point.
Bring up about trying to be an
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equal opportunity provider just
because I personally think so
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there has been a lot of
discussion.
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I know there are organizations
out there.
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I think it's South Asian
therapists, they have an
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Instagram feed, but I know there
is a concerted effort to pair up
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Mental Health Providers on the
certain background, like South
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Asian with clients who are
salvation as well.
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00:16:45,900 --> 00:16:50,300
And there's so many complexities
to that because for one, And I
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think this might have come up in
the article that you would work
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with zhoushan about why our
South Asian male.
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So angry there can be a little
bit of insecurity or maybe
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self-consciousness about being
so vulnerable and open with a
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00:17:03,900 --> 00:17:07,000
member of the community, not
necessarily someone you might
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have known, you know, at the
temple or whatever.
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But because of that shared
Heritage, there is that sense of
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well, you know, I still have to
put on my game face.
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I still have to put on this
facade, and then the other thing
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is, sometimes I would almost
Argue that it can be kind of an
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echo chamber because there might
be some things that there are
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commonalities that we tend to
gloss over unconsciously, right?
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We tend to think this is just
the way things are in our
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culture, but it is something
that I have devoted more thought
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to recently.
Because there are so many
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complexities in the South Asian
experience that like, for
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instance, the collectivist
society for South Asians, it's
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pretty unusual.
I think to completely break free
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from their parents or because,
you know, whereas Americans, I
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think our white people, whatever
term you want to use, it tends
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to be more common.
I think it's because of our
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Collective this background.
The family unit is very I don't
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want to say strong, but it's
very binding.
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I guess would be the term.
But yeah, I mean, so that's why
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I wanted to segue into the
discussion about how this
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informed brown man therapy.
If you could talk to me a little
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bit about that, was it informed
by a certain deficiency that you
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saw in mental health as as it
applies to South Asian males?
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The first thing I want to Days.
You do not need a South Asian
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therapist to do the therapeutic
work friend.
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I will tell you.
I have never had a Salvation
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therapist.
I have had three therapists that
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I've worked with in my life for
myself.
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And none of them are South
Asian.
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They've been three, great
therapeutic relationships.
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So, you know, it's really
dependent on you, and this is an
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00:18:40,100 --> 00:18:42,700
individual process.
It might be more important for
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00:18:42,700 --> 00:18:45,600
you to have a somebody to
certain gender, right?
362
00:18:45,600 --> 00:18:48,400
I was just talking to a friend
and helping him find a therapist
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and he was like, it's really
important.
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00:18:50,000 --> 00:18:53,100
That my therapist is apparent
because he was struggling with
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00:18:53,100 --> 00:18:57,100
things with his children.
And so he needs to have somebody
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who he can connect with on that
level.
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00:18:59,200 --> 00:19:02,900
That's a very valid question to
ask a potentially new therapist
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00:19:02,900 --> 00:19:04,900
is how have you worked with
somebody?
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00:19:04,900 --> 00:19:07,800
Like me who has similar
experiences to me and they don't
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00:19:07,800 --> 00:19:10,100
necessarily have to have had
those experiences to be able to
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00:19:10,100 --> 00:19:12,800
empathize with you.
And in fact, I think this is
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00:19:12,800 --> 00:19:16,600
where sometimes not having
somebody who is too similar to
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00:19:16,600 --> 00:19:18,900
you cannot actually help my
current therapist I've been
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00:19:18,900 --> 00:19:22,300
working with for a long.
Time eight years may be off and
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00:19:22,300 --> 00:19:25,900
on, you know, is just kind of my
person that I can go to when I
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00:19:25,900 --> 00:19:28,100
when I need it.
And that's a great place to deal
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00:19:28,100 --> 00:19:30,500
with therapy in general, right?
It doesn't have to be always
378
00:19:30,500 --> 00:19:34,200
like a weekly thing because she
comes from a different, she's
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00:19:34,200 --> 00:19:36,800
older.
And she's not Indian, she's not
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00:19:36,800 --> 00:19:38,700
South Asian.
She asked me questions.
381
00:19:38,700 --> 00:19:41,100
That make me actually.
Think about, where did this come
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from?
Is this like new thing?
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00:19:42,200 --> 00:19:45,000
That's horrible to my family?
Is this normal to me?
384
00:19:45,300 --> 00:19:48,700
Where did I learn this Behavior?
Where did I learn this belief or
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00:19:48,700 --> 00:19:51,900
value?
And so sometimes you might have
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00:19:51,900 --> 00:19:54,600
that overlooked if you have
somebody who has a very similar
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00:19:54,600 --> 00:19:57,600
cultural upbringing because they
automatically assume things the
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00:19:57,600 --> 00:19:59,300
echo chamber.
That's what I was talking came
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00:19:59,300 --> 00:20:02,200
to, like, like you said, right?
It's like sometimes it's like
390
00:20:02,200 --> 00:20:04,800
you need somebody who's
different enough from you to be
391
00:20:04,800 --> 00:20:07,700
able to challenge you to ask you
the right questions.
392
00:20:07,900 --> 00:20:10,300
Doesn't mean that another South
Asian therapist can't ask you
393
00:20:10,308 --> 00:20:12,200
those questions.
But it's important that they're
394
00:20:12,200 --> 00:20:15,000
doing the work for themselves to
process and maintain those
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00:20:15,000 --> 00:20:17,600
boundaries between their own
lived experience and yours and
396
00:20:17,600 --> 00:20:19,200
so the getting too brown man
therapy.
397
00:20:19,200 --> 00:20:22,000
That's really Wanted to have
more of these conversations.
398
00:20:22,000 --> 00:20:25,400
I found that I wasn't having
enough of these conversations,
399
00:20:25,400 --> 00:20:28,800
both in my personal life, with
my family, with my closest
400
00:20:28,800 --> 00:20:31,900
friends, who are from South
Asian background nor was I seen
401
00:20:31,900 --> 00:20:34,800
enough of those clients in my
clinical work, you know, really
402
00:20:34,800 --> 00:20:37,700
I say it started as farc with me
when I had a client.
403
00:20:37,700 --> 00:20:40,600
Actually a client that to me
open my eyes because I'm like,
404
00:20:40,700 --> 00:20:44,200
wow, I personally have a lot of
similar experiences to this
405
00:20:44,200 --> 00:20:48,800
person as another Indian fail.
And I want to have these kinds
406
00:20:48,800 --> 00:20:50,400
of therapy sessions.
As more.
407
00:20:50,400 --> 00:20:52,700
And, you know, I think it was an
interesting eye-opening
408
00:20:52,700 --> 00:20:55,900
experience to me because I had
to process for myself with my
409
00:20:55,900 --> 00:20:59,100
colleagues.
Those overlapping value systems
410
00:20:59,100 --> 00:21:02,200
experiences that he had that.
I maybe I didn't have the same
411
00:21:02,200 --> 00:21:05,300
exact experience, but I could
easily empathize with his
412
00:21:05,300 --> 00:21:08,600
relationship, with his parents,
with his relationship, with with
413
00:21:08,600 --> 00:21:12,000
work, and what were meant to
hand, and finding the right
414
00:21:12,000 --> 00:21:15,200
field for himself.
And so, that was the first
415
00:21:15,200 --> 00:21:17,400
client, it wasn't the first
South Asian client, I'd worked
416
00:21:17,400 --> 00:21:18,800
with.
But the first client, that was
417
00:21:18,800 --> 00:21:19,800
similar enough to me where I
was.
418
00:21:20,000 --> 00:21:23,800
Like, we really need to have
these conversations more openly
419
00:21:23,900 --> 00:21:27,300
and I'm hanging out with my
Indian, male friends, South
420
00:21:27,300 --> 00:21:29,400
Asian male friends.
We are not talking about our
421
00:21:29,408 --> 00:21:31,400
mental health.
We are not who might even talk
422
00:21:31,400 --> 00:21:34,000
about what we're eating our
Nutrition a little bit, but once
423
00:21:34,000 --> 00:21:36,400
it starts to get into that
feeling phase of things.
424
00:21:36,500 --> 00:21:41,400
It shuts down really quickly.
So you know, I had this urge to
425
00:21:41,900 --> 00:21:45,700
get this conversation started
some way eventually I got to
426
00:21:45,700 --> 00:21:49,800
Brown man therapy as a concept
that I felt like, okay, I know
427
00:21:49,900 --> 00:21:53,300
Oh enough about Instagram and
being able to most, let me just
428
00:21:53,300 --> 00:21:54,800
dive in.
Let me see what happens.
429
00:21:54,800 --> 00:21:58,200
And the reception was way more
than I could have ever expected
430
00:21:58,200 --> 00:22:00,900
and and led to conversations
that I had craved for a long
431
00:22:00,900 --> 00:22:01,600
time.
Yeah.
432
00:22:01,600 --> 00:22:03,600
And you know, you touched on a
couple topics.
433
00:22:03,600 --> 00:22:06,600
I wanted to delve a little bit
further into in, this was also
434
00:22:06,600 --> 00:22:09,300
discussed in the article.
You would you and Joe should
435
00:22:09,400 --> 00:22:11,400
worked on together in Psychology
today.
436
00:22:11,800 --> 00:22:16,300
But patriarchy, I think is such
a huge Topic in our culture and
437
00:22:16,700 --> 00:22:18,500
one of the things I loved about
that article.
438
00:22:18,800 --> 00:22:21,300
I'm not a huge fan.
That one Russell Peters, the
439
00:22:21,300 --> 00:22:24,100
Trope about the angry South
Asian, father, you know,
440
00:22:24,108 --> 00:22:26,800
somebody's going to get hurt.
I was just laughing about that
441
00:22:26,800 --> 00:22:29,900
because on the same token,
there's some, you know, there's
442
00:22:29,900 --> 00:22:34,400
some pain there too, because
there is that really stoic,
443
00:22:34,400 --> 00:22:38,800
take-no-prisoners mentality with
that patriarchal element to
444
00:22:39,000 --> 00:22:40,800
South Asian culture.
Talk to me a little bit more
445
00:22:40,800 --> 00:22:41,800
about that.
I'd love to hear your
446
00:22:41,800 --> 00:22:45,400
perspective on patriarchy, as
applied to the South Asian
447
00:22:45,400 --> 00:22:50,100
mental health experience.
Patriarchy is a huge topic It's
448
00:22:50,100 --> 00:22:52,800
probably worthy of 20 episodes
of a podcast.
449
00:22:52,800 --> 00:22:54,900
So, I'll stick with the anger
portion.
450
00:22:54,900 --> 00:22:57,500
The emotional aspect of things.
Again, we think about
451
00:22:57,500 --> 00:23:00,200
patriarchy, it's such a scary
term, right?
452
00:23:00,200 --> 00:23:03,100
It's something that we talk
about and we throw around a lot,
453
00:23:03,200 --> 00:23:05,500
but again, it's one of those,
you know, red flag terms.
454
00:23:05,500 --> 00:23:09,100
Where what does that actually
mean in Context of me as the
455
00:23:09,100 --> 00:23:12,000
individual or my family, or my
community, right?
456
00:23:12,000 --> 00:23:14,900
So, when we think about South
Asian culture and Community, a
457
00:23:14,908 --> 00:23:18,400
lot of times we have this, like
you mentioned this tro, the
458
00:23:18,400 --> 00:23:22,800
stereo typical day.
Add, who is maybe more silent,
459
00:23:22,900 --> 00:23:25,800
but when he talks, it's
generally going to be more angry
460
00:23:25,800 --> 00:23:30,200
or stern of in some way, right?
And I think I've connected with
461
00:23:30,200 --> 00:23:33,200
people where like, yeah, you
know, your dad could give you a
462
00:23:33,208 --> 00:23:35,500
look across the room and they're
going to stop doing whatever
463
00:23:35,500 --> 00:23:37,300
you're doing.
They don't have to say anything
464
00:23:37,300 --> 00:23:38,900
because you know exactly what
they're feeling.
465
00:23:38,900 --> 00:23:41,900
It's disappointment, it's
frustration and anger and I
466
00:23:41,900 --> 00:23:45,500
think this goes back to why it's
so important to have these
467
00:23:45,500 --> 00:23:49,400
conversations because when you
think about a patriarchy you
468
00:23:49,400 --> 00:23:53,000
think, That the male is the head
of the household is the head of
469
00:23:53,000 --> 00:23:56,700
the family, which you can have a
different experience from that.
470
00:23:56,700 --> 00:23:59,800
I actually had this experience
where we had a lot of powerful
471
00:23:59,800 --> 00:24:03,800
men in my family, but I really
saw the females, the women, my
472
00:24:03,800 --> 00:24:08,000
mom, my grandmother, my aunts,
as the powerhouses in our
473
00:24:08,000 --> 00:24:10,200
family.
And so, patriarchy doesn't
474
00:24:10,200 --> 00:24:14,400
necessarily mean that females
are weak, our don't have voices,
475
00:24:14,500 --> 00:24:16,200
right?
But they haven't been given the
476
00:24:16,200 --> 00:24:19,700
proper platform and equity in
terms of their role.
477
00:24:20,300 --> 00:24:23,200
And so what we talked about
that, Angry Dad, I think that
478
00:24:23,200 --> 00:24:26,600
comes from this idea that
they're not allowed to share all
479
00:24:26,600 --> 00:24:29,100
of their emotional range.
They're not allowed to express
480
00:24:29,100 --> 00:24:33,000
that and so that comes from the
pressure of being the leader
481
00:24:33,000 --> 00:24:35,800
being the the term of
Breadwinner for the family.
482
00:24:35,900 --> 00:24:39,900
So if dorkly the mother figure
is the one that's going to stay
483
00:24:39,900 --> 00:24:44,400
at home with the children and do
the nurturing and the child
484
00:24:44,400 --> 00:24:47,300
bearing, then the father is
going to be responsible.
485
00:24:47,300 --> 00:24:51,600
For the income, the revenue.
And that comes with its own
486
00:24:51,600 --> 00:24:53,400
pressure.
In a lot of times as we get into
487
00:24:53,400 --> 00:24:56,400
the fighting mentality where
it's like, well motherhood is
488
00:24:56,400 --> 00:24:59,900
work to.
Absolutely completely agree but
489
00:24:59,900 --> 00:25:03,100
not having a balance is also
important to understand here.
490
00:25:03,100 --> 00:25:05,200
So both parents traditional
Family.
491
00:25:05,500 --> 00:25:09,700
Household, if one is doing all
of the outside work of income
492
00:25:09,700 --> 00:25:13,200
generation and one is doing all
of the child rearing, there's an
493
00:25:13,200 --> 00:25:16,300
imbalance and that means that
the father is not going to have
494
00:25:16,300 --> 00:25:19,700
the time or the energy to
develop.
495
00:25:20,000 --> 00:25:23,000
The also being told I'm not
supposed to do this, so, they're
496
00:25:23,000 --> 00:25:26,700
being told, I'm not supposed to
hug my child or tell him I'm
497
00:25:26,700 --> 00:25:30,200
proud of him or say, hey, it's
okay, you stumbled and you fell
498
00:25:30,300 --> 00:25:32,800
and you failed at this, but
that's okay.
499
00:25:32,800 --> 00:25:35,500
I'm going to lift you back up.
That is not an experience that a
500
00:25:35,508 --> 00:25:37,300
lot of people will tell you
about.
501
00:25:37,300 --> 00:25:39,500
You know, that some of those
things are going to be more what
502
00:25:39,500 --> 00:25:42,400
we deem as maternal roles.
And so, it's important to
503
00:25:42,400 --> 00:25:45,000
recognize that, that anger,
develop, because we're
504
00:25:45,000 --> 00:25:47,800
suppressing all these other
emotional experiences.
505
00:25:47,800 --> 00:25:52,200
The ability to cry, too, Feel
sadness to feel like you're
506
00:25:52,200 --> 00:25:55,100
helpless at.
You, you're overwhelmed.
507
00:25:55,100 --> 00:25:58,300
Those are not experiences as men
that were supposed to share with
508
00:25:58,300 --> 00:26:01,800
other people and we're told that
all those typical things that we
509
00:26:01,800 --> 00:26:04,000
were raised with, boys will be
Boys, Boys.
510
00:26:04,000 --> 00:26:06,900
Don't Cry be strong.
I remember clients.
511
00:26:06,900 --> 00:26:09,500
They early in my career, I
remember talking to the parent
512
00:26:09,500 --> 00:26:11,600
of a client whose parent had
passed away.
513
00:26:11,800 --> 00:26:14,500
So, the other parent and I were
talking about it and the father
514
00:26:14,500 --> 00:26:18,000
had passed.
And at the funeral, multiple
515
00:26:18,000 --> 00:26:19,800
family members had told this
child.
516
00:26:20,000 --> 00:26:23,100
With eight or nine years old.
You are the man of the house.
517
00:26:23,100 --> 00:26:26,600
Now Bonnie strong for your
mother and your sister as an
518
00:26:26,600 --> 00:26:28,600
eight-year-old.
Wow, that's a lot to learn in
519
00:26:28,600 --> 00:26:31,300
order to help protect that.
And so, when we think about
520
00:26:31,300 --> 00:26:33,300
patriarchy and South Asian
culture, we also have to think
521
00:26:33,300 --> 00:26:35,700
about the Immigrant experience.
And so the last thing I'll talk
522
00:26:35,700 --> 00:26:38,200
about here is the Immigrant
experience is a lot of times
523
00:26:38,200 --> 00:26:40,900
that we mature at ages sooner
than we should.
524
00:26:40,900 --> 00:26:45,100
Because we have you to translate
for our parents or we were going
525
00:26:45,100 --> 00:26:48,100
through school and they haven't
been to that kind of schooling
526
00:26:48,100 --> 00:26:50,000
or educational process.
So they don't No.
527
00:26:50,000 --> 00:26:52,800
So we have to kind of figure it
out ourselves to a lot of times
528
00:26:52,800 --> 00:26:55,600
resource finding, you know,
learning the language learning
529
00:26:55,600 --> 00:26:57,700
the processes.
You know, what do we do at the
530
00:26:57,700 --> 00:27:00,000
store?
How do we go about opening up a
531
00:27:00,000 --> 00:27:01,400
bank account?
Sometimes those are things that
532
00:27:01,400 --> 00:27:03,400
we're learning at the same time
as our parents.
533
00:27:03,800 --> 00:27:06,600
And so when we don't have open
lines of communication
534
00:27:06,600 --> 00:27:11,100
especially with Father's, then
we also really lack in terms of
535
00:27:11,300 --> 00:27:15,100
openness in that when we grow up
as men, those of us who are
536
00:27:15,100 --> 00:27:18,100
second and third generation and
we had to, we had fathers, who
537
00:27:18,100 --> 00:27:22,000
had had this kind of Put this
into The Stereotype to this
538
00:27:22,000 --> 00:27:24,800
Lane, you know, we're now
relearning things for ourselves
539
00:27:24,800 --> 00:27:28,100
and so you know that's where
we're being told.
540
00:27:28,100 --> 00:27:30,000
Our history is telling us what
we have to be.
541
00:27:30,000 --> 00:27:33,300
We have to be stoic.
We have to be very flat or
542
00:27:33,300 --> 00:27:35,700
level.
We can't ever be too excited or
543
00:27:35,700 --> 00:27:38,600
two down.
We have to make all the money if
544
00:27:38,600 --> 00:27:41,000
my wife or partner makes more
money than me.
545
00:27:41,000 --> 00:27:43,300
That.
That's exactly right now.
546
00:27:43,500 --> 00:27:46,400
Yeah, I'm inferior.
Now if I'm the one that stays
547
00:27:46,400 --> 00:27:49,700
on, with the kids, how am I
possibly going to face my
548
00:27:49,900 --> 00:27:51,700
Friends and tell them, my wife
is working.
549
00:27:51,800 --> 00:27:55,400
But I'm not that we're all of a
sudden struggling because we're
550
00:27:55,400 --> 00:27:58,600
experiencing things that we
didn't have any guidance on
551
00:27:58,800 --> 00:28:01,200
because our parents were not in
that place to guide us through
552
00:28:01,200 --> 00:28:03,600
the world that we're in now.
And so now we're having a unique
553
00:28:03,600 --> 00:28:06,400
Challenge and that's also part
of why I wanted to have more of
554
00:28:06,400 --> 00:28:09,200
these conversations because our
experience as second and third
555
00:28:09,200 --> 00:28:12,600
generation immigrants.
Is truly the at this point in
556
00:28:12,800 --> 00:28:16,100
history.
I think a lot of these issues of
557
00:28:16,100 --> 00:28:20,000
identity and a lot of the
comparisons that we get into Of
558
00:28:20,000 --> 00:28:23,900
it is driven by social media.
Now, you have a very interesting
559
00:28:23,900 --> 00:28:26,600
Journey with social media for
brownman therapy.
560
00:28:26,800 --> 00:28:29,600
Obviously, Instagram is at the
heart of that because that's
561
00:28:29,600 --> 00:28:31,800
where primarily you're
publishing your updates, you're
562
00:28:31,800 --> 00:28:35,000
doing and Instagram lives.
But there's a flip side of that,
563
00:28:35,000 --> 00:28:38,000
which we talked about on the
show, which is the Dark Side of
564
00:28:38,000 --> 00:28:41,100
social media, which is the
tendency to get into this
565
00:28:41,300 --> 00:28:45,200
comparison trap or, you know
fomo and also this tendency to
566
00:28:45,200 --> 00:28:49,500
curate your experience to be
complete Distortion, you know,
567
00:28:49,500 --> 00:28:51,600
you.
See, people, who are they have
568
00:28:51,600 --> 00:28:55,600
the best life on Instagram.
And then the next day, you know,
569
00:28:55,600 --> 00:28:57,700
you don't hear from them or God
forbid.
570
00:28:57,700 --> 00:29:00,100
They end up taking their life.
I'd love to hear more about your
571
00:29:00,100 --> 00:29:02,800
journey with social media
because it sounds like it's not
572
00:29:02,800 --> 00:29:06,000
something that you were
wholeheartedly of fan of like,
573
00:29:06,000 --> 00:29:09,100
all your life and brown, man,
therapy kind of segwayed into
574
00:29:09,100 --> 00:29:11,500
that.
So, you know, I think more
575
00:29:11,500 --> 00:29:13,200
recently.
That was my struggle around.
576
00:29:13,200 --> 00:29:16,300
Starting, brownman therapy.
Was my perception of social
577
00:29:16,300 --> 00:29:19,700
media especially as a clinician
the my clients.
578
00:29:19,700 --> 00:29:21,700
It Equally their anxiety, their
depression.
579
00:29:21,700 --> 00:29:24,500
Their struggle is not made
better by more social media
580
00:29:24,500 --> 00:29:27,000
experience.
And so, you know, I think I was
581
00:29:27,000 --> 00:29:30,300
a little disillusioned and jaded
towards towards social media
582
00:29:30,300 --> 00:29:33,700
platforms because I was seeing
it especially, you know, they're
583
00:29:33,700 --> 00:29:35,600
long stretches of my career.
I've worked a lot with
584
00:29:35,600 --> 00:29:38,700
adolescents and young adults,
who get a lot of social
585
00:29:38,700 --> 00:29:41,500
interaction and exposure through
social media.
586
00:29:41,500 --> 00:29:44,400
And so I was seeing a lot of
depressed, teens and young
587
00:29:44,400 --> 00:29:48,200
adults and anxious, socially
anxious and otherwise
588
00:29:48,300 --> 00:29:51,500
individuals who were Were there
symptoms were exacerbated by
589
00:29:51,500 --> 00:29:55,700
social media so you know I think
that really that disillusionment
590
00:29:55,700 --> 00:29:57,600
really been followed me down in
terms of.
591
00:29:57,600 --> 00:29:59,900
Do I really want to go on social
media to get the word out?
592
00:29:59,900 --> 00:30:03,600
But what I realized in the
refrain for myself was this is a
593
00:30:03,600 --> 00:30:08,000
platform it is here to stay and
if we don't kind of take the
594
00:30:08,000 --> 00:30:13,000
reins as much as possible and we
filter it into something that is
595
00:30:13,000 --> 00:30:17,900
positive constructive and real.
Then you know, social media will
596
00:30:17,900 --> 00:30:21,300
continue to be have that. -
perception and have that
597
00:30:21,300 --> 00:30:25,200
negative impact on people.
And so, for me, I was, I became
598
00:30:25,200 --> 00:30:27,700
an adult.
I was a young adult when
599
00:30:27,700 --> 00:30:31,100
Facebook came out.
I was a high schooler middle
600
00:30:31,100 --> 00:30:35,200
schooler when AOL and a I am was
was getting out there and
601
00:30:35,200 --> 00:30:36,600
Friendster.
I don't think I ever did that
602
00:30:36,600 --> 00:30:38,900
but you know, those times are
old two of them, some people
603
00:30:38,900 --> 00:30:42,000
might have remaining cool or
what we're talking about here,
604
00:30:42,000 --> 00:30:44,300
right?
But I remembered the Facebook
605
00:30:44,300 --> 00:30:46,900
and I remember being, you know,
that first year of Facebook
606
00:30:46,900 --> 00:30:49,000
being what, you know, one of
those initial members and I
607
00:30:49,008 --> 00:30:50,900
loved it.
Is great too, with my
608
00:30:50,900 --> 00:30:54,000
high-school friend tour in other
places and just to get this,
609
00:30:54,000 --> 00:30:57,200
stay in touch with people and in
a brand new way.
610
00:30:57,200 --> 00:31:00,100
So for me, I was actually a
frequenter of social media for
611
00:31:00,100 --> 00:31:02,400
the first several years that I
was on Facebook.
612
00:31:02,400 --> 00:31:06,000
And then I burnt out, you know,
obligations as politics, got
613
00:31:06,000 --> 00:31:09,200
more heated as more and more
people joined.
614
00:31:09,200 --> 00:31:12,300
And as I started to work in this
field more and more and see the
615
00:31:12,300 --> 00:31:15,100
impact of social media.
I started to really pull myself
616
00:31:15,100 --> 00:31:19,200
away from it to the point where
I actually for a full year did
617
00:31:19,200 --> 00:31:20,700
not go.
Social media.
618
00:31:20,900 --> 00:31:25,500
And, you know, I almost had to
completely unplugged before I
619
00:31:25,500 --> 00:31:29,600
was able to kind of replug and
have a good digital detox.
620
00:31:29,600 --> 00:31:31,500
Basically.
Absolutely.
621
00:31:31,600 --> 00:31:34,700
You know, the three things that
come to mind for me here, our
622
00:31:34,700 --> 00:31:38,300
awareness awareness being, how
am I using social media?
623
00:31:38,600 --> 00:31:42,900
And when am I just scrolling?
I just got off work, and I'm
624
00:31:42,900 --> 00:31:46,000
just scrolling and scrolling and
scrolling and exposing myself to
625
00:31:46,000 --> 00:31:49,600
dozens hundreds of people's
experiences new store.
626
00:31:49,800 --> 00:31:52,900
Or he's videos pictures, going
down the rabbit hole.
627
00:31:53,200 --> 00:31:55,100
Exactly.
Going through the rabbit hole.
628
00:31:55,100 --> 00:31:57,900
Doom scrolling is another term
that I've heard from my younger
629
00:31:58,000 --> 00:32:01,800
clientele and then what's the
makeup of my social media
630
00:32:01,800 --> 00:32:04,400
exposure?
Am I only looking at people who
631
00:32:04,400 --> 00:32:07,400
don't have Lifestyles like me
and my looking at Celebrities,
632
00:32:07,400 --> 00:32:11,300
or actors, or entertainers of
some sort who, you know, I'm
633
00:32:11,300 --> 00:32:14,700
going to compare myself to in
the most unrealistic ways.
634
00:32:14,700 --> 00:32:18,600
And so I think that's where we
have to, then lead ourselves to
635
00:32:18,600 --> 00:32:22,900
balance and modern And be more
intentional and think about
636
00:32:23,000 --> 00:32:25,900
because it is scary.
I equated to like a morphine
637
00:32:25,900 --> 00:32:29,400
drip where it's just basically
something you're taking in and
638
00:32:29,400 --> 00:32:32,900
it seems so innocuous.
And then over time, you know,
639
00:32:32,900 --> 00:32:36,100
you look at the clock and you've
spent 10 minutes and sometimes
640
00:32:36,100 --> 00:32:39,400
it's not even the quantity, it's
the quality of the information.
641
00:32:39,500 --> 00:32:41,500
A lot of people say, they don't
even read the news anymore
642
00:32:41,500 --> 00:32:44,500
because there's so much
negativity and you're exposing
643
00:32:44,500 --> 00:32:46,900
your brain to all that
information that's going to
644
00:32:46,900 --> 00:32:49,600
Ripple through and no wonder
you're feeling sluggish.
645
00:32:49,700 --> 00:32:52,700
No, wonder you're not feeling up
to going on the gym and the
646
00:32:52,700 --> 00:32:55,100
Trope, I uses.
Its that bag of Funyuns, you
647
00:32:55,100 --> 00:32:59,200
know, that's basically it's like
you're in this low State of
648
00:32:59,200 --> 00:33:02,300
Consciousness and you just grab
that bag of Funyuns and it, you
649
00:33:02,300 --> 00:33:05,600
know, you just sort of Drown
Your sorrows in it can really
650
00:33:05,600 --> 00:33:07,200
have Ripple effects.
Oh yeah.
651
00:33:07,200 --> 00:33:10,100
I think you know, definitely
being intentional is important.
652
00:33:10,100 --> 00:33:12,800
No, I think that you know, the
intent is the key.
653
00:33:12,800 --> 00:33:16,100
I think the beauty of the time
period that we're in right now
654
00:33:16,100 --> 00:33:19,400
is it's very easy to be cynical.
It's very easy to be
655
00:33:19,400 --> 00:33:21,300
pessimistic.
A stake right now and they truly
656
00:33:21,300 --> 00:33:25,100
because we have exposure.
It's not that - things have not
657
00:33:25,100 --> 00:33:27,300
been happening at the rates that
they're happening now.
658
00:33:27,300 --> 00:33:30,800
It's because it's that we know
that those things are happy.
659
00:33:30,800 --> 00:33:32,500
Yes, things are getting worse in
some areas.
660
00:33:32,500 --> 00:33:35,400
So I'm not minimizing or
dismissing certain things, but
661
00:33:35,400 --> 00:33:39,200
crime has always occurred.
Suicide has always occurred
662
00:33:39,300 --> 00:33:42,600
violence towards others has
always occurred suppression of
663
00:33:42,600 --> 00:33:44,800
people.
Marginalization of people has
664
00:33:44,800 --> 00:33:48,500
always occurred now.
We're just hyper aware of what's
665
00:33:48,500 --> 00:33:51,000
going on now.
Now, we have a decision that we
666
00:33:51,000 --> 00:33:54,700
can make collectively and
individually in terms of how we
667
00:33:54,700 --> 00:33:57,400
going to use social media, you
talked about intent.
668
00:33:57,400 --> 00:34:02,000
So when you make a post or you
intentional about why you're
669
00:34:02,000 --> 00:34:05,400
making that Pope, are you aware
that you are putting out there?
670
00:34:05,400 --> 00:34:09,400
Positive facade, when things are
not so great at home and then
671
00:34:09,400 --> 00:34:11,800
are you aware that?
What that contribute?
672
00:34:11,800 --> 00:34:13,199
Oh, everything is great with
Uncle.
673
00:34:13,199 --> 00:34:15,199
You just posted a picture from
the holidays, with his family.
674
00:34:15,199 --> 00:34:18,400
But really what's happening
behind the scenes is x y z.
675
00:34:18,400 --> 00:34:20,900
So when I think it's just having
that Awareness, and having
676
00:34:20,900 --> 00:34:23,400
having some intent behind that.
What's been great.
677
00:34:23,400 --> 00:34:28,000
Is seeing more people post, real
passions, real experiences that
678
00:34:28,000 --> 00:34:30,000
they're having.
This was a really difficult
679
00:34:30,000 --> 00:34:32,800
month for me, or I got laid off
or my wife and I have been
680
00:34:32,800 --> 00:34:35,600
struggling with having a baby.
Those are stories that I'm
681
00:34:35,600 --> 00:34:37,100
hearing more and more about
that.
682
00:34:37,100 --> 00:34:40,500
I know I know our parents
Generations experience
683
00:34:40,500 --> 00:34:42,800
miscarriages, but you know
what's unique is?
684
00:34:42,800 --> 00:34:45,199
I'm hearing more and more from
my female friends when they do
685
00:34:45,199 --> 00:34:47,600
have a miscarriage or they go
through IVF or something like
686
00:34:47,600 --> 00:34:49,600
that.
And it's not like this.
687
00:34:49,699 --> 00:34:52,100
Carriages are new thing, but
it's something that more and
688
00:34:52,100 --> 00:34:55,400
more people are talking about.
So, in the same light for men,
689
00:34:55,400 --> 00:34:59,300
and our mental health, we have
all experienced some sort of
690
00:34:59,300 --> 00:35:02,000
struggle in this area.
It's just now we're talking
691
00:35:02,000 --> 00:35:03,600
about it.
So it feels like there's more
692
00:35:03,600 --> 00:35:06,400
people for us to connect to and
I think that's the beauty of
693
00:35:06,400 --> 00:35:09,200
social media.
Nowadays is that we have those
694
00:35:09,200 --> 00:35:12,200
Avenues to have these
conversations in such a
695
00:35:12,207 --> 00:35:15,800
widespread way rather than in a
one-on-one setting which is also
696
00:35:15,800 --> 00:35:18,200
powerful.
Also important, but we need it
697
00:35:18,200 --> 00:35:21,000
at the various levels.
I think it's always really
698
00:35:21,000 --> 00:35:23,200
important to find a balance
Tehran go, right?
699
00:35:23,200 --> 00:35:27,400
Because it's just I love yes I
100% agree with you that I love
700
00:35:27,400 --> 00:35:29,500
the fact that there's more
transparency and there's more
701
00:35:29,500 --> 00:35:33,500
dialogue because for me
particular, like when I shared
702
00:35:33,500 --> 00:35:35,500
my story about, you know,
struggling with bipolar
703
00:35:35,500 --> 00:35:38,800
disorder, you know that article
that I was in Psychology today?
704
00:35:39,000 --> 00:35:41,200
I got a lot of people on
LinkedIn saying, you know.
705
00:35:41,200 --> 00:35:42,700
Wow.
You know, that took a lot of
706
00:35:42,700 --> 00:35:47,300
courage and either, you know, I
myself have struggled with it or
707
00:35:47,300 --> 00:35:49,600
I have a family member, this is
going to help.
708
00:35:49,700 --> 00:35:53,200
Oops, / some of that dialogue.
Now what I really want to see
709
00:35:53,200 --> 00:35:57,800
happen is for there to be a
solution oriented perspective
710
00:35:57,800 --> 00:36:02,000
with a lot of these activities
because it is easy to Piper,
711
00:36:02,000 --> 00:36:04,500
pathologize, right?
This is happening on Tick-Tock.
712
00:36:04,500 --> 00:36:06,300
All the time, there was
something about, like,
713
00:36:06,300 --> 00:36:09,300
Tourette's there were girls who
were somehow all of a sudden.
714
00:36:09,300 --> 00:36:13,300
This diagnosis of Tourette's was
exploding because a lot of these
715
00:36:13,300 --> 00:36:16,500
girls were seeing the symptoms
and convincing themselves to
716
00:36:16,508 --> 00:36:18,600
that.
So but I think what you're doing
717
00:36:18,600 --> 00:36:22,700
definitely is Of the, what I
would say that the correct way
718
00:36:22,700 --> 00:36:25,800
to use social media, which is
number one to create Community.
719
00:36:25,800 --> 00:36:27,900
Number two, you know, to Spur
dialogue.
720
00:36:27,900 --> 00:36:30,800
Number three is, yeah, just to
arrive at a solution because
721
00:36:31,000 --> 00:36:35,100
again, at the end of the day, if
somebody says, you know what
722
00:36:35,200 --> 00:36:38,700
I've been sitting on this for
too long, I've been suffering in
723
00:36:38,700 --> 00:36:43,000
silence, I need to go get help
or a sibling, or a loved one.
724
00:36:43,500 --> 00:36:46,600
Then as the kids say, you win
and social media today, one of
725
00:36:46,600 --> 00:36:49,500
the precepts of until your life
is about.
726
00:36:49,700 --> 00:36:53,200
Owning your health and Breaking
Free of templates for managing
727
00:36:53,200 --> 00:36:57,000
our mental and physical health.
Now, you know, with mental
728
00:36:57,000 --> 00:37:00,600
health, obviously cognitive
therapy medication.
729
00:37:00,600 --> 00:37:02,400
Those are what I would call
table Stakes.
730
00:37:02,500 --> 00:37:04,900
There's so much more that needs
to be done.
731
00:37:04,900 --> 00:37:08,500
And we've had guests on here
that are specialists in ayurveda
732
00:37:08,500 --> 00:37:11,400
or pranayama yoga.
And what I would say is, you
733
00:37:11,400 --> 00:37:13,300
know, we literally wrote the
book on this stuff.
734
00:37:13,300 --> 00:37:16,400
So it's good to see that.
We're embracing it more.
735
00:37:16,500 --> 00:37:20,100
I wanted to hear more, maybe
your views on a lot of He's
736
00:37:20,200 --> 00:37:24,000
Eastern approaches to mental
Wellness in terms of breath work
737
00:37:24,000 --> 00:37:26,000
in meditation.
If you could talk to me about
738
00:37:26,000 --> 00:37:29,000
that a little bit things are
from a cultural standpoint.
739
00:37:29,000 --> 00:37:30,900
Things that have we are very
familiar with.
740
00:37:30,900 --> 00:37:34,300
I remember as a kid going to a
meditation center with my
741
00:37:34,300 --> 00:37:38,100
parents on a Friday night, I
know that my friends were not
742
00:37:38,100 --> 00:37:41,400
doing the same thing for me.
That's a privilege South.
743
00:37:41,400 --> 00:37:44,100
Asian culture is it's
interesting because you know,
744
00:37:44,100 --> 00:37:47,000
earlier we were talking about
model minorities which means in
745
00:37:47,000 --> 00:37:50,700
a very irrational or false kind
of way but Means that we have
746
00:37:50,700 --> 00:37:54,100
the ability collectively as a
culture, to pull ourselves, woke
747
00:37:54,100 --> 00:37:56,800
to find success in some way.
Sure.
748
00:37:56,800 --> 00:38:01,200
And we have these tools within
our cultural history, that act
749
00:38:01,200 --> 00:38:03,500
in similar ways where we are
able to.
750
00:38:03,500 --> 00:38:06,600
Now use mindfulness use
meditation, use guided
751
00:38:06,600 --> 00:38:11,500
breathing, and other exercises
to help our mental health and
752
00:38:11,500 --> 00:38:13,500
our overall Wellness.
Something that happened for me
753
00:38:13,500 --> 00:38:16,400
personally, which is as a kid,
if you're right, you're not only
754
00:38:16,400 --> 00:38:18,600
raised around your culture, your
family.
755
00:38:18,600 --> 00:38:21,400
You might tend to All the way
from in your younger years or
756
00:38:21,400 --> 00:38:24,800
teenagers or 20 people tend to
kind of pull away from what they
757
00:38:24,800 --> 00:38:28,100
were taught a little bit and go
explore the world, right?
758
00:38:28,100 --> 00:38:30,300
A little bit.
And then and then what we do as
759
00:38:30,400 --> 00:38:32,300
I think we talked about this
before, right is as we're
760
00:38:32,300 --> 00:38:36,100
getting older, we noted perfect
like pulling back into Boomerang
761
00:38:36,100 --> 00:38:38,100
effect.
I would say Boomerang effect,
762
00:38:38,100 --> 00:38:41,200
you know, as we get older were
like, oh, I kind of understand
763
00:38:41,200 --> 00:38:42,800
my parents now.
A little bit more.
764
00:38:42,800 --> 00:38:45,800
We get to decide, you know, how
much we want these different
765
00:38:45,800 --> 00:38:49,100
tools as part of our life, the
same way that we get to decide
766
00:38:49,100 --> 00:38:52,900
which Value systems which belief
systems we want to carry forward
767
00:38:52,900 --> 00:38:56,400
with us and which of those we
don't need or don't have any
768
00:38:56,400 --> 00:38:59,600
interest in just because we are
from this culture doesn't mean
769
00:38:59,600 --> 00:39:02,800
that we have to practice yoga
practice pranayama, breathing.
770
00:39:02,800 --> 00:39:04,700
These are tools that are at our
disposal.
771
00:39:05,200 --> 00:39:08,300
I didn't create these tools,
nobody in my family at least in
772
00:39:08,300 --> 00:39:11,800
my last several Generations
created, these tools rather just
773
00:39:11,800 --> 00:39:14,700
have the benefit of being from a
culture where these tools were
774
00:39:14,700 --> 00:39:18,800
created thousands of years ago.
And so we have, you know, maybe
775
00:39:18,800 --> 00:39:22,400
an inside track.
To these has a tools which are
776
00:39:22,400 --> 00:39:26,900
the tools that we use in therapy
to practice, breathing is to
777
00:39:26,900 --> 00:39:29,900
practice the control to take the
focus away from something that's
778
00:39:30,100 --> 00:39:33,100
outside of your control.
The first thing that you can do
779
00:39:33,100 --> 00:39:34,900
is take control of your
breathing breathing.
780
00:39:34,900 --> 00:39:37,500
Like I talked about with my
clients is one of the most
781
00:39:37,500 --> 00:39:39,900
beautiful things known to
Nature.
782
00:39:39,900 --> 00:39:42,900
It is one of the only functions
in our body, if not the only
783
00:39:42,900 --> 00:39:45,700
function that is both in
voluntary involuntary you.
784
00:39:45,700 --> 00:39:47,800
And I have been breathing this
whole time, but we had probably
785
00:39:47,800 --> 00:39:49,500
not been thinking about our
breath, we go.
786
00:39:49,600 --> 00:39:52,100
Bring up the sound right and now
we're thinking about our breath.
787
00:39:52,100 --> 00:39:57,100
So be able to do that.
Is that powerful first step to
788
00:39:57,200 --> 00:40:00,500
taking back a little bit of
control over your thinking over?
789
00:40:00,500 --> 00:40:04,700
You're feeling the tools that
you mentioned are just a, some,
790
00:40:04,700 --> 00:40:08,900
some ways to get there.
And so, if you have the access
791
00:40:08,900 --> 00:40:11,300
to these kinds of tools, if you
have the familiarity with these
792
00:40:11,300 --> 00:40:14,400
tools, they're extremely
powerful in terms of getting
793
00:40:14,400 --> 00:40:19,300
started on coping, with
stressors managing difficult
794
00:40:19,300 --> 00:40:21,500
time.
And and and getting to a place
795
00:40:21,500 --> 00:40:24,700
where you can allow your brain
and allow yourself to process
796
00:40:24,700 --> 00:40:29,000
trauma and and break cycles that
are unhealthy and dysfunctional.
797
00:40:29,000 --> 00:40:32,200
You know, obviously this podcast
it's called untether your life,
798
00:40:32,200 --> 00:40:34,900
you know, it's about going
outside of templates, whether it
799
00:40:34,900 --> 00:40:37,300
be Health Care related, you
know, about like surgery
800
00:40:37,300 --> 00:40:40,700
medication for managing our
health or career-wise, you know,
801
00:40:40,700 --> 00:40:43,300
not necessarily Breaking Free of
that.
802
00:40:43,300 --> 00:40:47,300
What I call the doctor engineer,
failure menu of options.
803
00:40:47,300 --> 00:40:49,500
What does that term mean to you
untethering?
804
00:40:49,600 --> 00:40:51,200
Your life.
How have you?
805
00:40:51,200 --> 00:40:52,600
I guess.
Untethered, your life.
806
00:40:52,600 --> 00:40:55,800
And what would you tell the
listeners to help them untether
807
00:40:55,800 --> 00:40:59,300
their lives?
Yeah, so I really love this
808
00:40:59,300 --> 00:41:02,300
title and the energy that it
portrays right?
809
00:41:02,300 --> 00:41:05,900
Because I think we sometimes
carry a lot of fear.
810
00:41:06,000 --> 00:41:09,300
Pulling ourselves away.
From what we've known, what
811
00:41:09,300 --> 00:41:12,700
we've been taught, what we've
believed our whole life.
812
00:41:12,700 --> 00:41:15,400
But untethering yourself doesn't
mean that you remain.
813
00:41:15,400 --> 00:41:16,600
Untethered.
Really.
814
00:41:16,600 --> 00:41:23,300
It's a choice and you To be at
the front of that to drive what
815
00:41:23,300 --> 00:41:26,200
that whatever that Journey looks
like for you for me, you know,
816
00:41:26,200 --> 00:41:27,100
both personally and
professionally.
817
00:41:27,107 --> 00:41:31,400
I've seen, you know, that Venn
diagram has crossed quite a bit
818
00:41:31,400 --> 00:41:35,000
because I got into this field
because of my own struggle, but
819
00:41:35,000 --> 00:41:38,500
also because from an educational
standpoint and intellectual
820
00:41:38,500 --> 00:41:40,000
standpoint, it was super
interesting.
821
00:41:40,008 --> 00:41:44,600
This topic and I was able to
marry those two experiences and
822
00:41:44,600 --> 00:41:48,200
interests to create this career.
And the same thing goes with
823
00:41:48,200 --> 00:41:52,200
brown man therapy I had Add to
untether myself for my skewed
824
00:41:52,200 --> 00:41:56,300
belief system about social media
because I was seeing it only as
825
00:41:56,300 --> 00:41:59,000
a - as a contributor to
dysfunction.
826
00:41:59,400 --> 00:42:03,300
So I had to kind of break away
from that belief that social
827
00:42:03,300 --> 00:42:07,100
media is only bad to actually
challenge it because we're not
828
00:42:07,100 --> 00:42:10,600
going to sit here and take
Facebook down, or Instagram down
829
00:42:10,800 --> 00:42:13,700
or anything like that that you
know, pranayama yoga,
830
00:42:13,800 --> 00:42:16,100
mindfulness meditation.
These things are here to stay
831
00:42:16,100 --> 00:42:18,600
for.
A reason, there is a benefit and
832
00:42:18,600 --> 00:42:21,000
that's the other thing.
And I want to remind people of
833
00:42:21,200 --> 00:42:24,700
there is a benefit even to the
negative things in our life.
834
00:42:24,700 --> 00:42:27,800
There is a benefits depression
at that moment that you are
835
00:42:27,800 --> 00:42:29,600
depressed, it doesn't always
look like it.
836
00:42:29,600 --> 00:42:32,700
But there is a reason that your
brain went into depression that
837
00:42:32,700 --> 00:42:36,300
your body went into depression
by untethering, by pulling
838
00:42:36,300 --> 00:42:40,500
yourself apart from things that
you might believe or patterns
839
00:42:40,500 --> 00:42:43,300
communication Styles
relationship habits.
840
00:42:43,300 --> 00:42:46,300
All that means is that you don't
remain untethered, but that you
841
00:42:46,300 --> 00:42:51,400
get to come back to which Styles
which beliefs Which pattern you
842
00:42:51,400 --> 00:42:55,500
choose to keep because they are
healthy because they're helpful
843
00:42:55,500 --> 00:42:58,200
and because they're effective
for your lifestyle and your
844
00:42:58,200 --> 00:43:00,500
goals.
And so why I love untether, your
845
00:43:00,500 --> 00:43:02,800
life is really, that's what
we're doing at the beginning of
846
00:43:02,800 --> 00:43:04,600
therapy.
Not all at once.
847
00:43:04,600 --> 00:43:06,800
That's the scary part about
entering therapies, like, I'm
848
00:43:06,800 --> 00:43:09,600
going to question everything in
my life, absolutely not.
849
00:43:09,600 --> 00:43:14,500
But we might pick and choose a
couple areas that you question,
850
00:43:14,500 --> 00:43:18,300
you process, you explore the.
Hey, you know, one of the most
851
00:43:18,300 --> 00:43:21,100
powerful questions that my This
is ever asked me that I ask my
852
00:43:21,100 --> 00:43:24,100
clients now is, how did you come
to learn this?
853
00:43:24,100 --> 00:43:27,700
And really that is so applicable
because we don't always think
854
00:43:27,700 --> 00:43:30,100
that way we just act out of
having templates.
855
00:43:30,100 --> 00:43:32,300
Right.
So about templates here and and
856
00:43:32,300 --> 00:43:35,200
so templates are important,
templates are helpful to get us
857
00:43:35,200 --> 00:43:37,700
started yet.
Not all to get us started and
858
00:43:37,700 --> 00:43:40,400
then sometimes we realize hey I
got to rewrite this whole thing
859
00:43:40,400 --> 00:43:43,600
and that's okay because it's
never it's never too late to
860
00:43:43,600 --> 00:43:47,700
make that change to untether
yourself from something that is
861
00:43:47,700 --> 00:43:51,000
no longer working and And I
think you and I have lived
862
00:43:51,000 --> 00:43:53,300
enough years to recognize that
at different points, we would
863
00:43:53,300 --> 00:43:56,500
have untethered ourselves from
different styles of living and
864
00:43:56,500 --> 00:43:58,000
we wouldn't have been wrong or
right.
865
00:43:58,000 --> 00:44:00,100
It would have just been a matter
of choice for us.
866
00:44:00,100 --> 00:44:03,500
And so I think that's the thing
that I want to you know, kind of
867
00:44:03,500 --> 00:44:07,900
leave out there is untethering
is is not a loss of control.
868
00:44:08,000 --> 00:44:11,800
It's actually you getting more
control just over different
869
00:44:11,800 --> 00:44:15,000
parts of life that you choose.
And so it's really important to
870
00:44:15,000 --> 00:44:17,100
have that reframing that
understanding I think when
871
00:44:17,100 --> 00:44:20,000
you're entering something like
therapy that you are Actually
872
00:44:20,000 --> 00:44:23,100
doing this to gain more control
over your life and your
873
00:44:23,100 --> 00:44:25,500
reactions to things that life
throws at you.
874
00:44:25,600 --> 00:44:28,000
I love that.
I love the way you frame that
875
00:44:28,000 --> 00:44:30,500
because the analogy I always use
like corporations, you know,
876
00:44:30,500 --> 00:44:33,800
when you go on these retreats to
have those trust fall exercises,
877
00:44:33,800 --> 00:44:36,400
right, where you fall back and
you know, you're supposed to and
878
00:44:36,400 --> 00:44:39,800
that's really what therapy is.
It is it is a matter of letting
879
00:44:39,800 --> 00:44:43,500
go of that tether that mindset,
you know, that may be
880
00:44:43,500 --> 00:44:46,800
destructive.
So I think you definitely you
881
00:44:46,800 --> 00:44:48,200
nailed it.
I think you have a good
882
00:44:48,200 --> 00:44:52,100
understanding of In your life.
So it's that that's one of the
883
00:44:52,100 --> 00:44:53,900
reasons I was really glad to
have you on the show.
884
00:44:54,300 --> 00:44:55,600
So on court has been a great
discussion.
885
00:44:55,600 --> 00:44:59,200
Where can people find you?
Yeah, so you can find me on
886
00:44:59,200 --> 00:45:02,900
Instagram at brownman therapy
and hopefully very soon.
887
00:45:02,900 --> 00:45:04,700
You'll find me on YouTube, as
well.
888
00:45:04,700 --> 00:45:08,400
Under brown man therapy, I'm
happy to send me a message on
889
00:45:08,400 --> 00:45:10,500
Instagram.
I'm happy to give you any
890
00:45:10,500 --> 00:45:13,500
insight.
I can into your journey with
891
00:45:13,500 --> 00:45:16,700
mental health care specific
questions, or you're not sure
892
00:45:16,700 --> 00:45:19,100
where to start in terms of
finding a professional and happy
893
00:45:19,100 --> 00:45:20,700
to point you.
In the right direction.
894
00:45:21,000 --> 00:45:22,800
Sounds great.
Well, thanks so much ankur.
895
00:45:22,800 --> 00:45:25,600
This was a great discussion,
really happy to have you on, and
896
00:45:25,600 --> 00:45:29,000
hope to hope to keep the
dialogue going and keep this
897
00:45:29,000 --> 00:45:31,100
momentum of this movement going.
So thanks again.
898
00:45:31,900 --> 00:45:33,600
Thanks.
Thank you, thanks so much for
899
00:45:33,600 --> 00:45:37,000
listening and I hope you enjoyed
that episode four, more of these
900
00:45:37,000 --> 00:45:39,600
types of conversations.
Please visit us at untether,
901
00:45:39,600 --> 00:45:43,700
your life that Co you can also
find us on Instagram at untether
902
00:45:43,700 --> 00:45:47,500
your life, as well as on Apple
Spotify, and other platforms by
903
00:45:47,500 --> 00:45:49,200
searching for untether your
life.
904
00:45:49,800 --> 00:45:52,100
And if you did enjoy this
episode, please leave us a
905
00:45:52,107 --> 00:45:54,900
review or share it with someone
who might also benefit.
906
00:45:55,600 --> 00:45:57,900
Thanks.
And until the next time we meet
907
00:45:57,900 --> 00:45:50,700
stay untethered.
And if you did enjoy this
908
00:45:50,700 --> 00:45:53,600
episode, please leave us a
review or share it with someone
909
00:45:53,600 --> 00:45:56,100
who might also benefit.
Thanks.
910
00:45:56,100 --> 00:45:59,200
And until the next time we meet
stay untethered.